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Religious Heritage

Our new musical composition will be presented at four distinct European religious heritage sites in a series of itinerary events and a final conference, celebrating the rich cultural diversity and historical significance these sites represent.

Basilica of Aquileia (Italy)

 

The Basilica of Aquileia makes an extraordinary architectural complex. The church today is essentially the result of the architectural works promoted by bishop (patriarch) Poppo (1019- 1042), who consecrated it in 1031. However, its origins go back to the second decade of the 4th century, when the Christian community was able to freely build the first place of worship.


By the end of the same century, under the rule of bishop Chromatius, the edifice had grown into the current dimensions, except for the transept and apse with the underground crypt. A remarkable construction step comes in the early 9th century, under Patriarch Maxentius, who added a porch (originally on two floors) to connect the basilica with the Pagans’ Church, as well as the two jutting portions of the transept, and the apse. The current Basilica, dedicated to the Virgin and to the saints Ermacora and Fortunato is overall in Romanesque-Gothic style. The interior, majestic and solemn, is permeated with an intense spirituality, refined over the centuries. The floor is made up of a marvellous polychrome mosaic from the 4th century, brought to light by archaeologists in the years 1909-12.​ Visit the website dedicated to the Basilica of Aquileia http://basilicadiaquileia.it/it/basilica

Beth Shalom Synagogue (Greece)

 

The Beth Shalom Synagogue is a Sephardic Synagogue and it is the newest of the two Synagogues of Athens, located opposite the Ets Hayim, and is the one operating normally today. It was founded in 1935 when the Jewish Community of Athens decided to buy this land to build a new Synagogue, as the older one was not enough for the needs of the community, which increased with the arrival of Jewish refugees from Asia Minor. 

The building was designed by the eminent architect E. Lazaridis and externally has elements of a modern building of the interwar period and lined with Pentelic marble, while its comfortable interior, with a capacity of 500 people, bears no resemblance to the traditional types of Greek Synagogues. Asthe tevah (bimah) and the echal (Aron) are joined together by a raised platform. The outstanding stained glass work (worked by the artist Mrs. Lymberopoulou) depicts on the right side the Creation of the world (the earth and G-d’s light on it) and on the left side the Exodus from Egypt (G-d’s cloud of glory and alleys of freedom). On 14th July 1942, during the Italian Occupation, an attempt was made to set it on fire by the pro-Nazi organization ESPO ( Hellenic Socialist Patriotic Organization) and German soldiers. With the intervention of the Italians who were notified in time, no damage was caused. In this area, on 24th March 1 944, the Germans arrested about 800 Jews, who were sent to death camps and of which few returned. The Synagogue building was renovated in the 1970s.

The Lehnin Monastery Church is an outstanding example of early North German brick architecture built around 1260. The Monastery was founded in 1180 by Margrave Otto I of Brandenburg. The eastern part, built in Romanesque style with a choir, chancel, and a nave bay, is adjoined by the western part in the early Gothic style.
The former Cistercian monastery of Lehnin is a tourist highlight between Potsdam and Brandenburg. Thousands of visitors each year enjoy the tranquility of the place. 

Lehnin Monastery Church (Germany)

The monastery church is now owned by the Evangelical Deaconess House of Berlin-Teltow-Lehnin. The church is used for joint services by the Evangelical parish of the Luise-Henrietten Foundation and our local parish, the St. Marien Monastery Parish of Lehnin. History In 1180, Margrave Otto I of Brandenburg approached the Cistercian monastery of Sittichenbach near Eisleben with a request to provide him with a convent for the foundation of a new monastery: the Marienkloster zu Lehnin. This new foundation was formally confirmed by the General Chapter of the Cistercian Order in Citeaux in 1192. A convent from the Cistercian monastery of Sittichenbach near Eisleben moves into Lehnin in 1183. Lehnin Monastery is the first foundation of the Cistercian Order in the Margraviate of Brandenburg and soon becomes the house monastery and burial site of the Ascanian margraves. At the end of the 12th century, the monastery has a permanent elongated basilica with a transept and side choirs, which replaces the monastery's previous emergency church. Around 1260, the entire monastery complex in Lehnin is essentially complete. The monastery courtyard lies south of the church, and the farmyard is located northeast. A monastery wall forms the boundary of the monastery grounds. A defensive tower secures the crossing at the western monastery boundary. A monastery gate, a gatehouse, and a gatehouse chapel are being built on the east side of the wall. After the completion of the western parts of the church, the church was ceremoniously consecrated by the Archbishop of Magdeburg and the Bishop of Havelberg on 4 June 1262, after more than 60 years of construction. In 1319, the death of Margrave Waldemar, the last ruler of the Ascanian dynasty, marks the end of Lehnin's time as the house monastery of the Ottonian Ascanians. The abbey loses its most important source of wealth. During the 14th century, Lehnin was affected by long-standing feuds with members of the Margraviate of Brandenburg, which lasted until the middle of the 14th century, especially in the fight against the Quitzows and Rochows, who often plundered the monastery and the monastery villages in their raids. Since the beginning of the 15th century, Lehnin Monastery has once again played an important political role in the Mark. A lively construction activity flourished once again on the monastery grounds. After the burial of Frederick the Fat, co-regent of Frederick II (1463), in the monastery church, the monastery regained importance. Lehnin Monastery remained the burial place of the Hohenzollern dynasty until its dissolution. Within the Cistercian Order, the Lehnin Monastery enjoyed a high reputation as a center of ecclesiastical scholarship. In their struggle against the Reformation, the Bishop of Brandenburg and the last Catholic Elector, Joachim I, enlisted the services of the Lehnin abbot. Under the last abbot, Valentin, the monastery experienced a resurgence shortly before its dissolution. This period of glory ended in 1535 with the death of Elector Joachim I. With the accession to the throne of Joachim II, the Lehnin monastery was immediately subjected to a church visitation and placed under guardianship. Elector Joachim II had the coffins of three Hohenzollern princes—Frederick the Iron, John Cicero, and Joachim I—transferred from the monastery church in Lehnin to Berlin Cathedral. This marked the beginning of the monastery's decline. In 1543, the last 15 monks leave Lehnin Monastery and find shelter in the surrounding monastery courtyards. Lehnin Monastery is finally dissolved. The former Lehnin monastery complex was converted into a hunting lodge in the mid-17th century. Since the end of the 18th century, several buildings of the former monastery have remained unused and have fallen into disrepair. In the mid-19th century, public interest in these "monuments of ancient times" spread. The Lehnin church ruins were thoroughly researched and examined from 1859 onward, and plans for their restoration were drawn up. From 1871 to 1877 the monastery church was reconstructed at great expense according to historical models. On June 24, 1877, the rebuilt church was consecrated in the presence of a member of the Hohenzollern family. On July 8th, 1911, the Margraviate of Brandenburg acquired the former monastery estate, including the 26 hectares of land belonging to it, from its last owner, Councillor of Commerce Abel, and established a deaconess motherhouse called “Luise-Henrietten-Stift” in the existing buildings.

Grand Mosque of Rome (Italy)

The Grand Mosque of Rome, inaugurated in 1995, is the main place of worship of the Muslim community of the city and the largest mosque in Europe, with capacity to accommodate 12.000 worshippers. The mosque has a design similar to a typical hypostyle hall, featuring a main dome, side aisles, and an exterior courtyard.

The complex, which covers an area of ​​approximately 30,000m², evokes many aspects of history and faith: the columns of the prayer hall resemble the trees of the first mosque, while the capitals lead to a system of interlocking arches that end in concentric circles, representing eternity. ​​ The complex includes a smaller prayer hall which would accommodate 150 worshippers, an educational section comprising a library and classrooms, a conference auditorium for 400 people, an exhibition area, and two residential apartments, one for the imam of the mosque and the other for visitors.

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